New
interest in j&k Jesus grave
- By Yusuf Jameel
http://www.asianage.com/
Srinagar,
June 11: The hypothesis that Jesus Christ is buried in a central
Srinagar locality has aroused a lot of interest among historiographers,
researchers, scholars, archaeologists and religious groups both
in India and worldwide once again.
A team of German researchers, including two archaeologists, is
planning to visit Srinagar later this year to investigate the
subject. Within India, the Janata Party has set up a group of
experts from among its members whic Kashmirs summer capital
soon to start research work. The partys president, Dr Subramanian
Swamy, who was in Srinagar last week, said that after reading
a booklet by a German he has a "feeling of curiosity"
about Jesus Christ and Moses having visited Kashmir and in the
belief that both had died and are buried in the Valley.
Muslims in Kashmir and elsewhere revere both Jesus and Moses as
"noble prophets" of "Bani Israel" (Children
of Israel), as the Quran makes a number of references to them.
Dr Swamy also pointed to the belief of many Kashmiris that they
were one of the "Lost Tribes" of Israel. "It is
a matter of great interest that Prophet Moses is buried in Kashmir
and that Jesus too had visited the Vale, went to Ladakh to visit
the Hemis monastery where he took Buddhism as his faith, returned
home but left it again for Kashmir to escape persecution, and
died here in Srinagar," he said. The Janata Party leader
said that the team he has set up would do methodical research
on the subject and come out with its findings "which everybody
in the country would be interested in."
In the past teams of researchers from Israel, Germany and other
parts of the world conducted studies on the subject but could
not find any scientific verification of the hypothesis. The premise
that Jesus is buried at Rozabal in the Khanyar area of Srinagar
and that Moses is buried outside Bandipore town in north Kashmir
thus requires a proper scientific study to ascertain the truth.
Kashmiri scholar and historian Fida Muhammad Hussein, a former
director of the department of archaeology of the state, asserted
that in history there is no such thing as the last word on any
subject, "because research... and more research" could
lead to fresh discoveries. He believes that the hypothesis that
the people of Kashmir are one of the Lost Tribes cannot be baseless
as there are many similarities between Israel and Kashmir in terms
of language and traditions, and he would like to see a thorough
study initiated into the subject. "I think these similarities
only strengthen the belief that we are one of the Lost Tribes.
Yet the research into the subject must go on," he told this
newspaper.
Suzanna Olsson, the author of a recently published book, Jesus,
Last King of Kashmir: Life after the Crucifixion, reveals the
findings of her seven-year journey through the Himalayan state.
She was in the Valley and also visited other parts of India, went
to Afghanistan and other places to spearhead an investigative
study into the post-crucifixion life of Jesus Christ. She says
that she drew her inspiration from sources that range from the
traditional sacred writings of many of the worlds main religions,
to the legendary tales of Europe and Asia and the annals of contemporary
research. The author leads readers to what she believes are the
tombs of Jesus and his mother Mary, located within India, and
expounds on the evidence she has uncovered.
Ms Olsson is personally convinced of the tombs authenticity
but frustrated in her efforts to obtain scientific verification,
which is vital for acceptance by the rest of the world. According
to her, the basis of the beliefs is through tracing the lineage
of Jesus Christ, correlating traditional Biblical figures and
places with those historically recognised throughout the Kashmir
region, and interpreting religious texts in an unconventional
light, concentrating on their commonalties.
Many others who support the interesting tradition passed down
among Kashmiris regarding their ancestry from the Lost Tribes
of Israel point out that various places in the region have Israeli
names, such as Har Nevo, Beit Peor, Pisga, Heshubon. These are
all the names in the land of the Ten Tribes of Israel. The same
thing is true in the names of people both male and female
names, as well as the names of villages. People in Kashmir perform
a feast called Pasca in spring, when they adjust the difference
of days between the lunar calendar and solar calendar, and the
method of this adjustment is the same as the Jewish one. Several
books have been published on this. Urdu, the official language
of the state for over two centuries, includes many words of Hebrew.
There are about a hundred names of places in Kashmir which are
in fact Hebrew names that ancient Israelites were extremely familiar
with. Hoon in Kashmiri means a dog, and wife is called Aashen
the same as in Hebrew. The word "Joo" added as
a honorific by local Muslims to the names of elderly persons to
show respect for instance Muhammad Joo or Ahmed Joo
is believed to be derived from the word Jew. One of the tribes
of Kashmir is called Asheriya, which is Asher; the tribe of Dand
is Dan; Gadha is Gad; Lavi is Levi.
Aziz Kashmiri, in his book Jesus in Kashmir, also refers to common
eating habits. "Half roasted fish called phar in Kashmir
is the favourite dish of both the Israelis and the people of Kashmir,"
he said. He insisted that many inhabitants of Kashmir are descendants
of the Lost Tribes who were exiled in 722 B.C. They wandered along
the Silk Road into the countries of the East, to Persia and Afghanistan,
until they reached the Vale of Kashmir and settled there. He refers
to the travelling 12th century Arab historian El Bironi, who had
written: "In the past, permission to enter Kashmir was given
only to the Jews."