|
|
|
Innovations
and Inventions
in
Ancient and Medieval India
Saturday,
29th December 2007
Venue:
Thorale Bajirao Peshve Sabhagruha, Thane College Campus
'Jnanadweepa', Chendani, Bunder Road
Thane (W) 400 601. Maharashtra
CORRESPONDANCE:
SHIVSHAKTI, DR. BEDEKAR'S HOSPITAL,NAUPADA, THANE 400602
PHONE: 542 1438, 538 8358
e-mail: vbedekar@vsnl.com
URL: http://www.orientalthane.com
|
History
of inventions and Innovations is as old as human civilization.
Though we have a very precise documentation of inventions
and innovations of present days, as we travel back in the
time, the information becomes blurred. This paucity of information
what we call today as 'hard evidence' is the biggest obstacle
in the reconstruction of events to nay convincing historical
narration. This gives rise to a false premise/idea/conception
that the modern man and his achievements are superior and
were not achievable in the early periods of human civilization.
The earlier civilization is taken as a period of infancy
and unfortunately is compared with cognitive and other age
and maturity related developments of infant. The progress
is taken as linear and sequential. However, we know now
that this is not true. The ability to remember and retain
information, what we call as memory of a child, is far higher
than that of a man advanced in age.
The conventional meaning attached to a word also misleads
us in evaluation the achievements of earlier civilizations.
The simple word like 'new' and 'old' are best examples of
this. By 'new' what we mean is modern, progressive, utility-wise
useful and 'old' means backward-looking, regressive and
having practically no utility and something which needs
to be removed or banished. Metals like gold, which are old
in every sense, don't lose value because they are old. Many
earlier inventions especially in mathematics like numerals,
decimal system are as useful today as when they were invented
thousands of years back.
This conditioned mindset in favour of modern man denies
due to credit to inventions and innovations of earlier civilizations.
And even if we acknowledge them, mostly they are taken as
accidents. Unfortunately, the history of science is infected
with this flawed logic. Whatever credit for inventions we
attribute to the earlier civilizations is more of charitable
nature than true appreciations of their ability to invent
and innovate. This also leads to a highly deterministic
viewpoint that what we have achieved today cannot be achieved
by any alternative path or knowledge channels. Today's medical
science known as allopathic medicine denies validity to
any other system of medicine practiced in the earlier civilizations
a s scientific, only because they do not follow today's
method and logic of scientific evaluation. To imagine that
medicinal properties of turmeric or neem were to earlier
practitioners by chance or accident is too simplistic.
India is one of the oldest existing civilizations. To understand
and realize how this civilization invented and innovated
in every walk of life needs and unbiased approach. Only
such approach can help understand what yoga is, what ayurveda
means and what most complex system of tantra is. Indian
achievements in mathematics and language, in architecture
and astronomy are well documented. Inspite of such body
of knowledge, knowledge encyclopedia of the west acknowledge
them with skepticism and reservations. In the practice of
yoga, many miraculous powers are attained. Even today in
spite of having massive literature and history of practice
of thousands of years, such powers are not accepting citing
lack of hard scientific evidence. What is true of yoga is
true for many other disciplines and practice of Indian Civilizations.
This seminar is a step in the direction to understand this
Indian point of view. I am sure the scholars would delve
deep in the available literature and throw light on the
many dark corners of the subject.
If you need any more information, write to me without any
hesitation.
Vijay
Bedekar
President, Institute for Oriental Study, Thane.
|
|
Seminar Details
Venue
: Thorale Bajirao Peshwe Sabhagruha,
Thane College Campus, "Jnanadweepa',
Chendani, Bunder Road, Thane (W) 400 601. Maharashtra
Date : Saturday, the 29th December 2007
Time : 09.00 am onwards
Last Date
of receiving Abstract : 31st August, 2007
Last Date of receiving Papers : 15th November, 2007
All Abstracts
should be accompanied with Registration fee.
All drafts should be drawn in favour of Institute for Oriental
Study, Thane.
(a) Papers for the Seminar should strictly adhere to the subject
of the Seminar.
(b) Kindly specify the topic you have chosen for your presentation.
(c) Restrict yourself to the topic avoiding all generalisations.
(d) Refer to the primary sources from Sanskrit and Prakrit.
(e) Send your paper neatly typed on one side of paper. Handwritten
papers won't be accepted.
(f) Use dialectical marks appropriately.
(g) Along with the Roman Script rendition supply the Devanagari
Version.
(i) The abstract should be epitomised version of the whole paper
comprising of 300 words atleast. Avoid generalities. The abstract
should reach us not later than 31st August 2007
(j) Organising seminars has become a very expensive affair bound
by limitation of time. To gain maximum dividend out of this exercise
the scholar should examine critically the available Sanskrit literature
and the paper should be an original contribution rather than a
repetition of facts already known. The paper may be short or elaborate
but it should reach us not later than 30th November 2007. Electronic
versions and e-mail attachments would be preferred.
If you need any more information write to us without any hesitation.
Your co-operation is the only means of reaching towards the success
of the forthcoming Seminar.
|
Seminar
Conducted In The Past
|
|
Science
& Technology in Hindu Tradition |
26th
June, 1982. |
Music
& Musical Instruments in Hindu Tradition |
25th September,
1982. |
Dance
& Drama in Hindu Tradition |
23rd April, 1983. |
Sanskrit
Outside India |
4th September,
1983. |
Paninian
Grammar |
31st March, 1984. |
Minor
Sciences (from Ancient Sanskrit Literature) |
30th June, 1984. |
Hindu
Mythology & its Interrelationship with other Mythologies of the world |
2nd September,
1984. |
Museology |
27th April, 1985. |
Tantra |
1st September, 1985. |
Smrtis |
26th April, 1986. |
Administration
in Ancient India |
25th April, 1987. |
Varnasrama
Institution in Ancient India |
30th April, 1988. |
Purana,
|
29th April, 1989. |
Ecology
& Ancient India |
28th April, 1990. |
Greater
India Outside India |
27th April, 1991. |
Agriculture
in Ancient India |
27th April, 1992 |
Kama
as a human goal in Ancient India |
25th April, 1993. |
Vedanga |
23rd April, 1994. |
Education
in Ancient India |
29th April, 1995. |
Law
& Justice in Ancient India |
27th April, 1996. |
Sports
and pastime in Ancient India |
26th April, 1996. |
Science
and Technology in Ancient India |
25th & 26th April,
1998. |
Second
International Conference on Marine Archaeology |
8th -
10th January 1999. |
Sthapatya
in Ancinet India |
25th
December, 1999. |
Bio
Revolution and Hindusm |
23rd December 2000 |
Dietetics
In Ancient India |
24th November 2001 |
Kalas
and Vidyas in Indian Tradition |
Abstracts |
28th
December, 2002 |
Panini,
Bharata, Kautitlya, Vatsyayana and Indian Civilisation |
|
27th
December 2003 |
Dialogues
in Indian Tradition |
Abstracts |
25th
December 2004 |
Indian
Contribution to World Civilisation |
Abstracts |
24th
December 2005 |
darsana
and it's relevance to Indian Culture |
Abstracts |
30th
December 2006 |
|