http://www.rediff.com/us/2001/jul/23us1.htm
Arthur J Pais
When Venkatachalapathi
Samudrala opened a joint session of the United States Congress with
a prayer in Sanskrit (with some Hindi and English added), the American
establishment was sending a clear message across the nation: Hinduism
had become part of the American religious landscape.
For Harvard University
Professor Diana Eck, whose fascination with the American religious
scene began with her own experience with Hinduism over three decades
ago, Samudrala's presence in Washington DC was more evidence of
America maturing as a nation of multiple religions.
'The United States is
the most religiously diverse nation in the world,' Eck writes in
her new book, A New Religious America: How a Christian Country Has
Become The World's Most Religiously Diverse Nation. (Harper San
Francisco).
But Eck, professor of
comparative religions, is quick to point out that many Americans
are not aware of who their new neighbors are, even though Hindus,
Sikhs, Buddhists and Muslims have lived in America for over a hundred
years.
When the Southern Baptists
issued a prayer book on the occasion of Diwali in 1999 for its members
to pray for Hindus so that they could be saved from 'darkness,'
the conservative Christian sect hardly expected any protests.
When the protests started
and pickets were held at churches, Eck said in an interview recently
that the Baptists were more surprised that the people who showed
up were the Hindus from next door. The protestors included students,
academics, doctors and high tech workers.
The Southern Baptists
discovered, just as many Americans did under different circumstances,
that, 'members of the world's religions live not just on the other
side of the world but in our neighborhoods,' Eck notes.
Her book is a passionate
plea to understand religions other than Christianity; it is an eye-opening
guide to the complex and fascinating religious realities of today's
America.
Did you know there were as many Muslims (6 million) as Jews in America?
Did you know that Hindus
in America come from more than a dozen countries?
Did you know that Los
Angeles is the most complex Buddhist city in the world with Buddhists
from more than a dozen countries including Sri Lanka, Laos, India
and Kampuchea?
Eck's book is not only a granary of fascinating facts, a detailed
history of religious diversity in America, it is also an urgent
call for interfaith dialogue and action.
'How Americans of all
faiths and beliefs can engage with one another to shape a positive
pluralism is one of the essential questions -- perhaps the most
important facing American society,' notes Eck, who founded the Pluralism
Project at Harvard.
While race has been the
dominant American social issue in the past century, religious diversity
in our civil and neighborly lives is emerging, mostly unseen, as
the great challenge of the 21st century, she asserts.
For just as world religions
are making their presence felt across America -- be it in Nashville
or San Jose or Minneapolis -- bigotry is also on the rise, she notes.
And bigotry will continue
to plague America unless, she says, Americans 'see signs of a new
religious America and begin to think of ourselves anew.' Eck invites
Americans not just to recognize but also to embrace the religious
diversity of their own land, and to live up to America's highest
ideals of freedom and tolerance for all faiths.
How is the 'new religious
America' different from the religious America of the 1920s or 1930s?
Eck notes after the changes
in the Immigration Act 1965, new varieties of Jews, Catholics, Muslims
and Hindus began arriving in America in significant numbers.
Unlike many immigrants
of the previous decades, the new immigrants kept in touch with their
mother countries with a keener passion. They were content to be
American to a certain extent: They paid their taxes, voted in local
and national elections, ran for political offices, accepted top
positions in government, involved themselves in local charities.
But they also proudly proclaimed their religious roots.
And though this new religious
diversity is 'now a Main Street phenomenon,' she complains, 'Many
Americans remain unaware of the profound change taking place at
every level of our society, from local school boards to Congress,
and in small-town Nebraska as well as New York City.'
'Islamic centers and
mosques, Hindu and Buddhist temples, and meditation centers can
be found in virtually every major American metropolitan area,' she
continues. 'There are Muslims, Hindus, and Buddhists in Salt Lake
City, Utah; Toledo, Ohio; and Jackson, Mississippi. Buddhism has
become an American religion, as communities widely separated in
Asia are now neighbors in Los Angeles, Seattle, and Chicago.'
In her research for the
book which took over five years, Eck discovered Muslims worshiping
in a U-Haul dealership in Pawtucket, Rhode Island; a gymnasium in
Oklahoma City; and a former mattress showroom in Northridge, California.
She found Hindu temples housed in a warehouse in Queens, a former
YMCA in New Jersey, and a former Methodist church in Minneapolis.
Her book has received
praise from religious scholars across America.
"A wonderful book
with delightful descriptions and challenging insights that revise
the traditional Norman Rockwellian pictures of America," says
Vasudha Narayanan, a professor at the University of Florida. "Professor
Eck's book presents a new family portrait with Muslims, Buddhists,
and Hindus and encourages us to acknowledge the new family members
who live and work with us in America."
One of the best-known
religious thinkers in America, Harvey Cox of the Harvard Divinity
School, recommends the book with great enthusiasm.
'Meet your new neighbors!
The religious complexion of America is changing so fast we all need
a road map and a trustworthy guide,' Cox writes. 'This highly readable
book is the best map available, and Diana Eck is an immensely well-informed
guide. We need this book to tell us who we are and who we are becoming.'
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